Louis Edgar Esparza

American Sociological Association Fellow

God Can Be Funny: Repertoires, Religion & Resistance

Religion and War Resistance in the Plowshares Movement. Sharon Erickson Nepstad. New York: Cambridge University Press, 2008. ISBN 0521717671. 284 pages, $80.00 (cloth), $24.99 (paper).

The Making of Pro-Life Activists: How Social Movement Mobilization Works. Ziad W. Munson. Chicago: Chicago University Press, 2008. ISBN 0226551202. 248 pages, $60.00 (cloth), $22.50 (paper).

Contentious Performances. Charles Tilly. New York: Cambridge University Press, 2008. ISBN 0521731526. 256 pages, $80.00 (cloth), $24.99 (paper).

What does God think about nuns siphoning their blood into plastic baby bottles, then squirting the warm result onto a U.S. Patriot missile? What would He say to priests hammering on the door of a pristine F-16 fighter jet with pickaxes purchased from the local hardware store? If you ask one of the subjects interviewed by Sharon Erickson Nepstad they would tell you that they are following the personal example of Jesus Christ, the political subversive who advised us to turn swords into plowshares.

Read Entire Essay:
Esparza, Louis Edgar. 2010. “God Can be Funny: Repertoires, Religion and Resistance.” Qualitative Sociology 33(1): 105 – 109.

Moby Review: To Rise in Darkness


In 1932, peasants in El Salvador rose against static and repressive social class divisions in rebellion of the government. The army slaughtered tens of thousands of indigenous people and civilians in an attempt to stomp out the insurrection. In this widely complex and textured book, Gould and Lauria-Santiago explore revolutionary activity in El Salvador leading up to what has come to be named La Matanza of 1932. This topic has already been the subject of a large amount of literature, but the authors make the case for another look by drawing from unique interviews conducted with survivors of the massacre to bring an explanation of revolutionary activity. The result is a text rich with ideas about repression, mobilization, recruitment, and the role of ethnicity.

Read entire review:
Esparza, Louis Edgar. 2009. “To Rise in Darkness: Revolution, Repression, and Memory in El Salvador, 1920 – 1932.” Mobilization. 14(4):513-14.

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Global Movement Coalitions: The Global South and the World Trade Organization in Cancun


Societies Without Borders recently published my latest piece on social movement coalitions. In it, I treat the coalition of developing countries that brought down the WTO meetings in 2003 as a social movement and apply theories of globalization and development to the analysis. It is an example of how social movement tactics can be used by state actors that share the ideals of the alter-globalization movement. The abstract follows the break, or access the full article.

A group of developing countries within the World Trade Organization, called the G22, formed in 2003 to bring attention to important economic concerns of the Global South. This coalition building at the global level is instructive to the literature on social movement coalition building and strategies in a transnational context. This article examines coalition building among nation-states within the context of the WTO. Drawing upon existing trading blocs, the G22 are able to leverage attention away from the WTO consensus. The declining signifi cance of the global institution is a result of the breaking of this consensus.

Chhattisgarh Liberation Front

Manjusha Nair at Rutgers University recently published an article on the Indian Labor Movement in Historical Sociology. The article went through the Contentious Politics Workshop, the precursor to the Politics and Protest Workshop. It takes a look at the range of tactics that the Chhattisgarh Liberation Front used in their struggle against the Indian state and corporate interests, including wildcat strikes, violence, court battles, and street protests.

One of the interesting tensions this article brings up is that between development and radical politics. The Chhattisgarh Liberation Front targeted companies that were homegrown and contributing to the indigenous development of India, something that many development scholars around the world advocate. Indigenous development, it might be argued, is not enough for successful democratic engagement.

Free Labor

Chris Tilly recently reviewed John Krinsky’s new book, Free Labor in the latest issue of Contemporary Sociology. Krinsky explores the struggle between New York City unions and Giuliani administration in the 1990’s as Giuliani expanded workfare programs in the city. Tilly calls it a “must read,” but also admits that it can be dense at times.

One of the more unique approaches in Krinsky’s work is his mobilization of activity theory, which he has been working with for several years. He and Colin Barker presented a paper on this at the CBSM Workshop at Hofstra a couple of years back. The insights produced when introducing this theory into the contentious politics language can be lost in the cross-current, but it is theoretically courageous. Krinsky argues that during the workfare debate in New York, political coalitions shifted and language changed, sometimes upsetting traditional political boundaries. In order to make the argument work, he collects an impressive amount of varied types of data to explore statements that actors made during this time period. The result is a tight study that leaves us a lot to think about.

Constitutional Convention


Sociologists Without Borders is organizing a Constitutional Convention at the ASA meetings this August. Many human rights scholars and those that do comparative government or study peace building have noted, even insisted that constitutions in other countries include human rights protections. Meanwhile, the US Constitution remains unchanged. This convention is an attempt to propose human rights amendments.

The way to get involved is to join their Think Tank and then contribute to the blogs on the matter. They have broken the conversation into Economic/Social Rights, Cultural Rights, Civil/Political Rights, and Environmental Rights. If you cannot make it to the actual meeting, they will be having a live video feed and a Skype connection so that you can participate remotely. I am expecting it to be an exciting political exercise.

Join us!

Women’s Movement strategy

I was tasked with finding a book on Women’s Movement strategy for our Social Movements Reading Group. My usual trusty sources, Jeff and Jim, helped me generate the following list, after the jump. Let me know your preference by Sunday. Remember to save the date, May 8th, around 6 pm, for our meeting.

Maddison & Scalmer. 2005. Activist Wisdom: Practical Knowledge and Creative Tension in Social Movements. UNSW Press.

Peace marches, protest demonstrations and campaigns for or against every cause imaginable have long been part of the Australian social and political landscape. This lively book blends the voices and experiences of insiders involved in particular causes with a bigger picture that analyses successes and failures, communication of ideas and social and political impacts. It features fascinating interviews with some of Australia’s best-known activists from the environmental, women’s, peace, student, refugee and Aboriginal movements. With passion and insight, these people articulate their unique form of practical knowledge. Activist Wisdom connects this knowledge to key social movement histories and theories, providing an insight into the world of activism and the tensions that are an inevitable part of most social movements.

Orleck, Annelise. 2006. Storming Caesar’s Palace: How Black Mothers Fought Their Own War on Poverty. Beacon.

In Storming Caesars Palace, historian Annelise Orleck tells the compelling story of how a group of welfare mothers built one of this country’s most successful antipoverty programs. Declaring “We can do it and do it better,” these women proved that poor mothers are the real experts on poverty. In 1972 they founded Operation Life, which was responsible for many firsts for the poor in Las Vegas—the first library, medical center, daycare center, job training, and senior citizen housing. By the late 1970s, Operation Life was bringing millions of dollars into the community. These women became influential in Washington, DC—respected and listened to by political heavyweights such as Daniel Patrick Moynihan, Ted Kennedy, and Jimmy Carter. Though they lost their funding with the country’s move toward conservatism in the 1980s, their struggles and phenomenal triumphs still stand as a critical lesson about what can be achieved when those on welfare chart their own course.

Ray, Raka. 1999. Fields of Protest: Women’s Movements in India. Minnesota.

Fields of Protest explores the political and cultural circumstances under which groups of women organize to fight for their rights and self-worth. Starting with Bombay and Calcutta, Raka Ray discusses the creation of “political fields”—structured, unequal, and socially constructed political environments within which organizations exist, flourish, or fail. In other words, women’s organizations are not autonomous or free agents; rather, they inherit a “field” and its accompanying social relations, and when they act, they act in response to it and within it. Drawing on the literature of both social movements and feminism, Ray analyzes the striking differences between the movements in these two cities.

Robnett, Belinda. 2000. How Long? How Long?: African-American Women in the Struggle for Civil Rights. Oxford.

Bound to be controversial, Robnett’s How Long? How Long? challenges received perspectives on the role of gender in the Civil Rights Movement. In doing so she has made a major contribution to our understanding of the internal dynamics of social movements. It is both impassioned and impressive.”–Mayer Zald, Department of Sociology, University of Michigan
“Belinda Robnett has made a unique contribution to our understanding of the Civil Rights movement and social movements generally. How Long? How Long? clearly demonstrates that gender mattered in the Civil Rights movement and that gender must be taken into account if we are to formulate accurate and comprehensive theories of collective action. This work is based on extensive research which gives voice to the masses of women who played pivotal roles in the Civil Rights movement. Finally a work has appeared that captures the monumental contributions women made to the Civil Rights movement. After reading Belinda Robnett’s book, one comes to understand clearly that if it were not for the actions of Black women, there would not have been a Civil Rights movement. -Aldon D. Morris, Northwestern University

Roth, Benita. 2003. Separate Roads to Feminism: Black, Chicana, and White Feminist Movements in America’s Second Wave.

This book is about the development of white women’s liberation, Black feminism and Chicana feminism in the 1960’s and 1970’s, the era known as the “second wave” of U.S. feminist protest. The author explores the ways that feminist movements emerged from the Civil Rights/ Black Liberation movement, the Chicano movement, and the white left, and the processes that went into political decisions made by feminists to organize autonomously, and in their own racial/ethnic organizations. The book traces the effects that inequality had on the possibilities for feminist unity; the way that loyalties to the “men left behind” impacted feminist organizing, particularly by Black and Chicana feminists; and explores how ideas common throughout the left at the time shaped feminist organizing.

Mario Murillo & ACIN


I am a somewhat regular listener of Mario Murillo’s radio program, Wake Up Call, on Friday mornings (when I am up that early). It was especially interesting to see him and Tiokasin Ghosthorse recently at an SOA Watch Fundraiser. Mario showed an ACIN video documenting skirmishes between indigenous people and Colombian ESMAD (riot police) as the indigenous movement was trying to draw attention to social concerns in Cauca.

It was an excellent interchange at the Cinema Arts Centre, between the WBAI staff, CAC staff, and the audience containing activists, NGO workers, professors, graduate students, and the simply curious. Aside from fundraising for an ASIN transmitter that has been destroyed, one of the central themes of the discussion was a viable development strategy for Colombia. The indigenous communities in Colombia organize themselves economically and otherwise, but they do not have the level of political and economic power in Colombia that say, the indigenous people in Bolivia have. Colombia is still a country with a lot of poverty and the country’s gap between the rich and the poor ranks among the highest in the world.

Mario just got back from a Fulbright trip in Colombia and was there at the same time that I was there. I even sort of recognized him from a couple of events in Cali. He published a chapter in Global Indigenous Media, which is a good primer for anyone interested in the recent history of the ASIN communications strategy. There may be an engagement that brings him to Stony Brook later in the semester. He is currently working on writing up his experiences from his time in Cauca and Bogota and I very much look forward to reading more of his stuff!

Alison Des Forges

I never met Alison Des Forges. I encountered her book documenting the Rwandan genocide a couple of years ago, as I was selecting a dissertation topic. It showed me that academic scholarship and dedicated research can be effective within the field of human rights and can be relevant beyond a small group in the Ivory Tower. I was inspired to shine a light in Colombia, where I spent six months last year, documenting the risks that grassroots human rights activists take to get the word out about violations in their communities. I am now back from that trip and as I write chapters of the dissertation, I am still jolted by the news of this tragic event. Dr. Des Forges meant a lot of things to a lot of people, but I will always remember her personal example, blending courage, facts, and diplomacy to expose injustice with aplomb.

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The Movement’s Children





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